The Gospel is from St. Matthew 4:1-11. This incident in our Lord's life, his forty days and nights of fasting followed by temptations, has been chosen as a reading for this first Sun- day of Lent for our edification and encouragement. Lent is a period of preparation for the central Christian events of Good Friday and Easter Sunday.
The Gospel is taken from St. Matthew (5:38-48). The lesson we have to learn from today's Gospel hardly needs any emphasizing. We must, if we are truly Christian, forgive those who offend or injure us. We must love all men, whether they be friends or enemies. G. K. Chesterton says : "We are commanded to love our neighbors and our enemies; they are generally the same people. But it is my neighbors, those among whom I live and work, who are liable to injure me and thus become my enemies.”
Jesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” Christ is not abolishing the ten commandments, but he is demanding of his followers a more perfect, a more sincere, fulfillment of them. The whole moral value of any legal observance (the Mosaic law included), comes from the interior disposition of him who observes or keeps the law.
The Gospel is from St. Matthew 5:13-16. No less an authority than Christ himself calls his true followers the "salt of the earth." and the "light of the world." These are titles of honor, surely, and of the greatest distinction. Christ is putting his true follower on almost a level with himself. He was the light of the world; he was the salt of the earth. He it was who gave men the knowledge of the true nature of God, as shown by the Incarnation. He it was who gave this life its flavor, who gave this life its meaning, its preservation. By his death and resurrection he took away the sting of death, and removed its eternal corruption, by the guarantee and promise of a resurrection to an eternal life.
Today the Church celebrates the feast of the Presentation of the Lord which occurs forty days after the birth of Jesus and is also known as Candlemas day. The Presentation of the Lord concludes the celebration of the Nativity and with the offerings of the Virgin Mother and the prophecy of Simeon, the events now point toward Easter."In obedience to the Old Law, the Lord Jesus, the first-born, was presented in the Temple by his Blessed Mother and his foster father. This is another 'epiphany' celebration insofar as the Christ Child is revealed as the Messiah through the canticle and words of Simeon and the testimony of Anna the prophetess. Christ is the light of the nations, hence the blessing and procession of candles on this day. In the Middle Ages this feast of the Purification of the Blessed Virgin Mary, or 'Candlemas,' was of great importance.